Monday, December 3, 2012

Cardinal ‘Chito’ Tagle: What may Filipino Christians expect from his leadership?


WITH all the pomp and solemnity of a consistory held inside the Basilica of Saint Peter in Rome, His Grace, Luis Antonio G. Tagle, archbishop of Manila, was formally elevated to the College of Cardinals. Certainly for those who have met him up close, the event simultaneously elicits the feelings of pride and concern; pride, because his elevation is an affirmation somehow of what is good about us, of what is admirable about the Church in the Philippines, and concern, because of the enormous task and expectations that come along with it.
More than just a personal honor to Archbishop Tagle, to his family and close associates, his elevation to the College of Cardinals positions him in a symbolic yet potent sense as the primary and most eloquent voice of the Church in the Philippines. As he assumes this role, perhaps many of us who know a bit of him, on the one hand, and who are to some extent immersed into the sociopolitical and ecclesial realities of the country, on the other, wonder, either aloud or in prayer, about his eventual impact and contribution. What can Archbishop Tagle offer to the Church in the Philippines now that he has been placed, not without hesitation on his part and with genuine humility, in a situation of immense influence and responsibility?
Those of us who were privileged to have Archbishop Tagle as teacher know well of the clarity of his thoughts and elegance of his words. That he is a first-class communicator is a given, a matter that is by now recognized even in international ecclesiastical circles. He does not just talk; he tells stories and draws people to identify with them.
The recent Synod of Bishops on Evangelization, however, highlights yet another dimension of his person and brand of leadership, in one intervention that is reported to have resonated deeply in the hearts of the Synod Fathers, Archbishop Tagle spoke about the need for a listening Church, the need for a humble Church that admits to the dearth of answers to many of our contemporary questions. He shows us that evangelization is not just a matter of imparting a teaching and assuming a stance of omniscience. He makes us understand that preaching the Word of God presumes a lot of listening at the same time, on the streets and marketplaces, and on our bended knees.  In a manner that appeals to the secular mind, he reminds us that there is so much beauty to see, and so much truth and goodness to discover, in a world and context that are often painted pessimistically. As he leads a Church that listens, the ambivalently articulated voices of young people, rightly identified as the bearers of the future, will presumably gain adequate hearing and genuine understanding.
Those who know Archbishop Tagle as a student speak of him as “a figure of intelligence and learning.” That the quality of his mind rivals that of the best and the brightest our race has ever produced can be affirmed without having to apologize for exaggeration. His natural affinity to languages is outstanding. He speaks French and Italian with facility and ease to the envy of us who spent years learning just the basics. The output of a listening heart paired with a brilliant mind needs no further elaboration. A naturally gifted mind, trained in the intricacies of philosophy and theology, tempered and honed by a compassionate and listening heart, will presumably pierce through the complexity of issues and concerns that haunts the Church today, and judge correctly.
Finally, those who know Archbishop Tagle as a person describe him as one who walks his talk. When he speaks about simplicity, friends and associates remember him commuting from Imus, Cavite, to Quezon City and back to accomplish his teaching chores, shunning the comforts of private transport, when he mentions the poor, the sick, those in the margins of society, stories about him volunteering in the facility of Mother Teresa in Washington, D.C., keeping vigil as patients with AIDS expire, verify all the more the credibility that spontaneously radiates from him. He makes us imagine a shepherd who leads by personal witness and whose credibility prods us on, gently, to do better ourselves.
Listening, brilliance and witnessing: these, and still more, make us hopeful about the person of Archbishop Tagle and the direction to which his leadership will take the Church in the Philippines. As he receives the red hat from the old but steady hands of the Holy Father, may our pride and concern for him trickle down to our own transformation. The hope that Archbishop Tagle rekindles will come to fruition only when the flock hears the voice and follows the lead of the shepherd.

The Reverend Parilla, of the Tagbilaran diocese (Bohol), is professor of Canon Law and Systematic Theology at Saint John Vianney Theological School in Cagayan de Oro City. He is an honors graduate of Loyola School of Theology, Ateneo de Manila University, where Cardinal Tagle also pursued his earlier theological studies. Father Parilla completed with honors his graduate degree studies at the Pontifical Gregorian University, Rome.

In Photo: Newly appointed Cardinal Luis Antonio Tagle (right), archbishop of Manila, receives the red three-cornered biretta hat as he is elevated to cardinal by Pope Benedict XVI during a consistory inside Saint Peter’s Basilica at the Vatican on November 24. (AP)


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